A Historical Perspective: Ancient Theories
The Stoics (~308 BC)
Praxiteles: Aphrodite of Cnidus (370-330 BC) 
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Zeno's (336?-264? BC) school of thought. Nature is made of order and reason.
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Animals have the expression, but not the experience of emotions:
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According to Cicero: "All disorders and perturbations of the mind arise
from a disregard of reason, hence they arise only in men; for though beasts
act similarily, they are not similarily pertubed".
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According to Seneca: "dumb brutes do not have human affections, but have
similar impulses".
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There are 4 classes of affections:
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There are 3 'good' affective states (moods, habits, dispositions).
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Cheerfulness (good fellowship, good temper): Rational elation (by opposition
to pleasure).
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Discreteness (shame, fear of dishonor): Rational disinclination (by opposition
to fear).
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Virtuous will (benevolence, affability, cordiality): Rational inclination
(by opposition to appetite).
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The natural affections (kinship, companionship)
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The necessary affections: the physical pleasures and pains.
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The Passions
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Violent perturbation of the Soul: Excessive irrational impulse (instinctive
tendency to action), contrary to Nature.
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Disease of the Soul, sickness and infirmity.
- The best life involves the suppression of the passions from all aspects
of mental life, unilke the peripatetics
who think they should simply be controled .
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They are a kind of judgment/opinion - The first intellectualistic theory
of emotion.
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There are 4 basic and fundamental passions:
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Appetite or Desire : 'Irrational impulses towards' - Opinion of
coming good, potentialy beneficial.
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Fear : 'Irrational recoil from, accompanied by a lowering of vital
energies' - Opinion of intolerable and soon to occur evil.
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Pleasure or Delight : 'Irrational expansion or elation of the mind'
- 'Recent' opinion of good, appropriate for mind elation.
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Pain or Grief : 'Irrational contraction or depression of the mind'
- 'Recent' opinion of evil, appropriate for mind depression.
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All other emotions are derived (subclasses) from the 4 basics. For example:
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Envy = Grief at another's property which causes no injuries to the envious.
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Mourning = Grief at the death of a dear person.
- Some Stoics: Zeno, Chrysippus , Posidonius
, Hecato, Herillus and Sphaerus.
For More Information
The Cicero Home
Page.(Univ. Austin, Texas)
Editor: Jean-Marc Fellous